Yeshua's Words Moved Albert Einstein

Albert Einstein stated these following words in an interview:

"As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene...  No one can read the Gospels without feeling the actual presence of Jesus.  His personality pulsates in every word.  No myth is filled with such life."

The words of Yeshua of Nazareth stand out; they are different than words spoken from any other man, and they are powerful and life-changing.  There is no man in history to speak words as wise and deep as the words of Yeshua of Nazareth, you cannot find one--- not Confucius, not Buddha, not one.

The first time I ever read the book of Matthew I felt as if I was being directly spoken to, other books don't do that in that level.  The words of the Bible, especially Yeshua, are not like any other book that can be found anywhere on earth.  I recommend you read them for yourself with an open heart and mind.  The words written in this book will change your life for the better if you let them.  Even Albert Einstein, who identified as a Jew, recognized the power of the words of Yeshua.  Listen, be wise.

Thanksgiving, A Bitter Sweet Time

Thanksgiving, an American holiday, is a time of joy and thanks for many, but a time of sorrow for others.  To numerous modern-day Americans (especially among the religious community) it is a time of giving thanks to God for all the blessings in their lives.  On the contrary, for some Native Americans it is a time of bitterness and sadness in remembrance of the genocide of their people/lifestyle by the hands of Europeans who took this land and eventually made it into: "the United States of America."  Some choose not to celebrate this day because they feel it is a dishonor to their ancestors, while others have moved forward and see it as a time of unification.  There have been many tragedies in the history of the United States, but it is also true that beauty can rise from ashes!  Many of us would not be here or alive today if not for the grueling history of our ancestors.  Despite a rough history, we have a lot to be thankful for today.

Many historians have concluded that the festival of Thanksgiving is rooted in the Biblical Feast of Tabernacles (Sukkot), a time of harvest and giving joyous thanks to God.  Many of the pilgrims who came to this land were devout Puritans who saw themselves as the "New Israel" that observed the Jews of Holland celebrating Sukkot.  What later became the "United States of America" was seen as a "promised land" to their pilgrimage, a "holy mission," and an Exodus-like event.  Of course, the dreadful pillage and slaughter upon this land was NOT something commanded by God, nor is this land a replacement to the land of Israel where God placed His Name, none the less, this mission was called: "Manifest Destiny."

Those who choose to celebrate this American Holiday have a great opportunity to join together with their friends, family and loved ones for a big meal and celebration.  It is a Holiday where families that are split in faith can share a common Holiday together.  Messianic-believers celebrate God's Holy Days, the Biblical feasts, but stay away from Holidays rooted in paganism such as Christmas and Easter--- the holidays that most of the world celebrates.  Thanksgiving is an American holiday rooted in a Biblical Holy Day, rather than paganism.  What better time is there to get everyone together for a meal than this?

"I will praise the Name of God with a song, and will magnify Him with thanksgiving!" (Psalm 69:30)

"Let us come before His presence with thanksgiving, and make a joyful noise unto Him with psalms!" (Psalm 95:2)

"Enter into His gates with thanksgiving, and into His courts with praise: be thankful unto Him, and bless His Name!" (Psalm 100:4)

The Missin Ayin

The Hebrew letter "Ayin" represents an eye, also meaning "vision" or "to see."  The name Yeshua has an Ayin at the end of it (yod-shin-vav-ayin).  Unbelieving Jews who reject Yeshua of Nazareth as the Messiah (ha'Mashiach) commonly spell his name as "Yeshu" with no Ayin at the end of his name (yod-shin-vav) --- making the Ayin missing from the common Jewish name.  I believe that there is a spiritual lesson to this; they have eyes but cannot see.  It is a spiritual blindness on Israel spoken of by the Prophet Yesha'yahu(Isaiah) in the book of Yesha'yahu(Isaiah) chapter 53.  Their is an irony that those who do not see him as being the Messiah have omitted the Ayin from his name.  Can you see it?

 

Abortion Survivor Speaks Up

https://www.youtube.com/watch?v=hOWMmx6eBjU

The murder of babies and child sacrifice has occurred for thousands of years from many groups of people including the ancient Canaanites.  In modern days babies are being killed through the act of abortion, and there are babies that actually survive the brutality of abortion.  For 18 hours Gianna Jessen was burned alive in her mother’s womb from a saline abortion at a Planned Parenthood Clinic. She has miraculously survived and speaks up. The link above is her speaking at the Parliament House in Australia.

Yemenite Hebrew Language

Yemenite Hebrew has been extensively studied by scholars, many believing that Yemenite Hebrew contains the most ancient phonetic and grammatical features of Hebrew. This assessment was also stated by: Judaeo-Yemenite Studies - Proceedings of the Second International Congress, Ephraim Isaac & Yosef Tobi, Princeton University. Scholarly research suggests that Yemenite Hebrew is one of the closest forms of Hebrew to how it was spoken in ancient times. This is evidenced in part by the fact that Yemenite Hebrew preserves a separate sound for every consonant except for sāmeḵ (ס) and śīn (שׂ‎), which are both pronounced "s."  These consonant sounds had already merged in ancient times. The Yemenites have gained much praise in the Jewish community because of their strick application of laws of grammar, not compromising on their language.

While some scholars believe that the phonology on Yemenite Hebrew may have possibly been influenced by Yemeni Arabic, other scholors and rabbis, including Rabbi Yosf Qafih and Rabbi Abraham Isaac Kook, hold the widely accepted view that Yemenite Hebrew was not influenced by Yemeni Arabic and that there is evidence that shows that this form of Hebrew more likely influenced Yemeni Arabic than the other way around. This Yemenite Arabic was also spoken by Yemenite Jews but is very distinct from the liturgical Hebrew and the conversational Hebrew of their communities. Among various other things, Rabbi Qafih notes that the Yemenite Jews spoke Arabic with a distinct Jewish flavor, inclusive of pronouncing many Arabic words with vowels foreign to the Arabic language, for example, the Qamats ( קָמַץ) and Tseri (צֵירִי‎). This can suggest that Yemenite Hebrew was not only uninfluenced by Arabic, but it influenced the pronunciation of Arabic by the Jews because of their unwavering stickness to Hebrew grammar and language.

Pillars of the Earth

There are people out in the world who use the Scriptures that when referring to the "pillars of the earth" try to justify the "flat earth theory" which has somehow began to regain popularity in recent years.  I would note that we also have video footage from NASA and multiple astronaut witnesses that can confirm that the earth is spherical.  I have to no sound reason to believe all those eye witnesses are liars.  Let's examine the Scriptures to see if this "flat earth theory" holds any ground at all.  The "pillars of the earth" are mentioned in the book of 1 Samuel verse 8.

1 Samuel chapter 2 verses 1 through 10 is simply a prayer spoken by Hannah.  I would suggest it's a big stretch to make hard doctrine out of a prayer spoken by a mortal which likely in parts reflects her own understanding of the day.

1 Samuel 2:8 reads:

"He raises the poor from the dust
and lifts the beggar from the ash heap,
to set them among princes
and make them inherit the throne of glory.

For the foundations/pillars of the earth are YHWH’s,

and He has set the habitable world on them."

(1 Samuel 2:8)

The King James Version reads:

"He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are YHWH's, and he hath set the world upon them."

Young's Literal Translation reads:

"He raiseth from the dust the poor, from a dunghill He lifteth up the needy, to cause them to sit with nobles. Yea, a throne of honour He doth cause them to inherit, for to YHWH are the fixtures of earth, And He setteth on them the habitable world."

There are 2 Hebrew words in this verse that generally cause confusion in relation to the subject of the earth based on their translation.  Those words are:"matsuq (pillars/foundations)"and "tebel (inhabited world)."

The Hebrew word "Matsuq" can literally translate to "pillars" but it can also translate to "foundations," "molten support," or "fixtures."  We know that God laid the foundations/pillars of the Earth, but does this mean that the Earth is actually sitting on top of pillars?  Absolutely not!

The book of Job chapter 26 verse 7 says:

"He stretches out the north over empty space.
He hangs the earth on nothing!"

This verse in the book of Job makes it clear that the earth "hangs on nothing," meaning it is floating in space.

Strong's Concordance:

Matsuq: molten support, pillar

Original Word: מָצוּק
Part of Speech: Noun Masculine
Transliteration: matsuq
Phonetic Spelling: (maw-tsook')
Short Definition: pillars

NAS Exhaustive Concordance:

Word Origin-
from tsuq
Definition:
molten support, pillar

Although the Hebrew word "Tebel" can translate to "earth/world," it is more fully represented when translated as "inhabited world" or "habitable world."  The Hebrew word implies that it is speaking of an inhabited place and not the entire planet as a whole.  We know that the areas of land we live on, continents and islands, are just the tip of a larger pillar or landmass that is under water.  Those larger underwater pieces of landmass are the pillars/foundations that the inhabited world rests on.

Strong's Concordance:

tebel: world

Original Word: תֵּבֵל
Part of Speech: Noun Feminine
Transliteration: tebel
Phonetic Spelling: (tay-bale')
Short Definition: world

NAS Exhaustive Concordance:

Word Origin
from yabal
Definition
world
NASB Translation
inhabited (1), inhabited world (1), world (34).

Conclusion:

It is clear by both observation and by Scripture, which makes 2 witnesses, that the Earth is not flat and that it hangs on nothing.

Almah, Young Woman or Virgin?

(Picture used from Akiane.com)

The Scripture verses that I will primarily focus on in this study are:

Isaiah 7:14, “Therefore the Lord Himself will give you a sign: Behold! The virgin(almah) shall conceive and bear a Son, and shall call His name Immanuel,”

And

Matthew 1:23, “Behold! The virgin(parthenos) shall be with child, and bear a Son, and they shall call His name ‘Immanuel,’ which is translated, ‘God with us.’”

More specifically we are going to focus on the word “virgin(almah/parthenos)” used in these two passages since some seem to contest about the translation of this word.

Let’s look at the Scripture verses:

[Isaiah 7] (1) Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. (2) And it was told to the house of David, saying, “Syria’s forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind. (3) Then YHWH said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller’s Field, (4) and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. (5) Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, (6) “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— (7) thus says Master YHWH: “It shall not stand, nor shall it come to pass. (8) For the head of Syria is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, so that it will not be a people. (9) The head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.”’” (10) Moreover YHWH spoke again to Ahaz, saying, (11) “Ask a sign for yourself from YHWH your God; ask it either in the depth or in the height above.” (12) But Ahaz said, “I will not ask, nor will I test YHWH!” (13) Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? (14) Therefore the Lord Himself will give you a sign: Behold! The young-woman/virgin(almah) shall conceive and bear a Son, and shall call His name Immanuel. (15) Curds and honey He shall eat, when He may know to refuse the evil and choose the good. (16) For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings.

[Matthew 1] (18) Now the birth of Messiah Yeshua was as follows: After His mother Maryam was betrothed to Yosef, before they came together, she was found with child of the Holy Spirit. (19) Then Yosef her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly. (20) But while he thought about these things, behold! A messenger of the Lord appeared to him in a dream, saying, “Yosef, son of David, do not be afraid to take to you Maryam your wife, for that which is conceived in her is of the Holy Spirit. (21) And she will bring forth a Son, and you shall call His name Yeshua, for He will save His people from their sins.” (22) So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: (23) “Behold! The virgin(parthenos) shall be with child, and bear a Son, and they shall call His name ‘Immanuel,’” which is translated, “God with us.” (24) Then Yosef, being aroused from sleep, did as the messenger of the Lord commanded him and took to him his wife, (25) and did not know her till she had brought forth her firstborn Son, and he called His name “Yeshua.”

Let’s consider these Greek/Hebrew words in the Strong’s Concordance and related Biblical Resources:

Strong's Hebrew Concordance #5959: Almah -- עַלְמָה

Definition: a young woman, a virgin

Feminine of “Elem;” a lass as veiled or private -- damsel, maid, virgin.

Strong's Greek Concordance # 3933: Parthenos -- παρθένος

Short Definition: a virgin

Definition: a maiden, virgin; extended to men who have not known women

HELPS Word-studies: 3933 Parthénos – properly, a virgin; a woman who has never had sexual relations; a female (virgin), beyond puberty but not yet married; (figuratively) believers when they are pure (chaste), i.e. faithful to Christ their heavenly Bridegroom (2 Cor 11:2; Rev 14:4).

STRONGS NT 3933: παρθένος

1. a virgin: Matthew 1:23 (from Isaiah 7:14); ; Luke 1:27; Acts 21:9; 1 Corinthians 7:25, 28, 33() (from Homer down; the Sept. chiefly for בְּתוּלָה, several times for נַעֲרָה; twice for עַלמָה i. e. either a marriageable maiden, or a young (married) woman, Genesis 24:43; Isaiah 7:14, on which (last) word cf., besides Gesenius, Thesaurus, p. 1037, Credner, Beiträge as above with ii., p. 197ff; παρθένος of a young bride, newly married woman, Homer, Iliad 2, 514); ἡ παρθένον τίνος, one's marriageable daughter, 1 Corinthians 7:36ff; παρθένον ἁγνή, a pure virgin, 2 Corinthians 11:2.

2. "a man who has abstained from all uncleanness and whoredom attendant on idolatry, and so has kept his chastity": Revelation 14:4, where see DeWette. In ecclesiastical writings one who has never had commerce with women; so of Joseph, in Fabricius, Cod. pseudepigr. Vet. Test. ii., pp. 92, 98; of Abel and Melchizedek, in Suidas (10 a. and 2450 b.); especially of the apostle John, as in Nonnus, metaphorically, ev. Joann. 19, 140 (John 19:26), ἠνίδε παρθένον

Strong’s Exhaustive Concordance: 

Virgin.

Of unknown origin; a maiden, by implication, an unmarried daughter -- virgin.

NASB Translation:

chaste (1), virgin (9), virgin's (1), virgins (4).

Does the Hebrew word “Almah” mean “Virgin” or just “Young Woman”?

Hebrew is a layered language, and not only do many words have multiple meanings, but every letter in every word has a meaning within itself. (We will discuss this concept more in a later study.) The Hebrew word: “Almah” is used in the Isaiah 7:14 prophecy --- which the book of Matthew (chapter 1 verse 23) tells us is a prophecy in regards to the Messiah, Yeshua of Nazareth.  Almah is a word that can mean both “young woman” and/or “virgin.” It is an interesting word choice since there are other words in Hebrew that specifically mean “young woman” and a word that specifically means “virgin(bethulah),” yet a word is used that could mean either of the two.  One could easily assume that God may have placed the word Almah here rather than another word-choice in order to allow more than one fulfillment of this prophecy to occur in history (fulfillment during the time of Isaiah, as well as Yeshua of Nazareth's miraculous birth). Note:  A prophecy can have multiple fulfillments as long as each “alleged fulfillment” fits the criteria of the prophecy. According to the historical account, Maryam was both a young woman and a virgin, so that is not an issue regardless of how you want to translate it, but what is the context of the prophecy in Isaiah 7:14?

The prophecy is a sign to the house of David that consists of not only the birth of this baby whose name would be called “Immanuel,” but also of the land being forsaken by two kings before the baby’s age of accountability.  Yeshua of Nazareth fits the criteria of this prophecy in both regards.  History shows us the land had been forsaken by the two kings as the prophet said it would prior to Yeshua's birth, and Yeshua of Nazareth was born of a young woman, a virgin.  Yeshua is also called by the name: "Immanuel(God with us)," fitting that aspect of the prophecy as well.  The name “Yeshua” means “Salvation.” For many ages Yeshua of Nazareth has been regarded/recognized as a sign to the house of David by many people/nations/goyim, yet as the prophecy in Isaiah 53 tells us about the suffering servant that he: the unblemished Israel (the Messiah Yeshua, Immanuel), was to be rejected by a large quantity of his own [Jewish] people.

[Isaiah 53] (1) Who has believed our report? And to whom has the Arm of YHWH been revealed? (2) For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness, and when we see Him, there is no beauty that we should desire Him. (3) He is despised and rejected by men, a Man of sorrows and acquainted with grief, and we hid, as it were, our faces from Him. He was despised, and we did not esteem Him.

Digging deeper. How has “Almah” traditionally been interpreted?

A team of Jewish scholars translated the Hebrew Scriptures into Greek around 250 BC, the full Septuagint being finished within the next two centuries.

“Therefore the Lord Himself will give you a sign: Behold! The virgin(parthenos) shall conceive and bear a Son, and shall call His name Immanuel.” (Isaiah 7:14 - Septuagint)

Rather than translating the Hebrew word “Almah” into “young woman,” Jewish scholars translated “Almah” into “Parthenos(virgin).” Parthenos specifically means “virgin,” occasionally rendered as “maiden,” yet is not traditionally translated as merely “young woman.”

Need a second witness?

Around 100 BC the Jews of Babylon, whose descendants helped compile the Talmud, translated the Hebrew text, this time into Aramaic.

“Therefore the Lord Himself will give you a sign: Behold! The virgin(beytola) shall conceive and bear a Son, and shall call His name Immanuel.” (Isaiah 7:14 - Peshitta)

Instead of translating “Almah” into “young woman,” the Jews of Babylon translated “Almah” into “Beytola(virgin).” It is clear that the traditional understanding of “Almah” in this passage was understood as virgin, which is by far a more spectacular sign, “behold!,” than merely a "young woman" giving birth to a son with a fairly common Jewish name.  It is apparent by the translations into both Greek and Aramaic that the miraculous sign of a virgin birth was expected before Yeshua of Nazareth was ever born.  I would also note that the book of Matthew is a Jewish-written text making it an additional witness to the understanding of the word "Almah" being understood as "Virgin."

Conclusion:

While the word "Almah" can translate to either "Young Woman" or "Virgin," Jews in antiquity have shown by translation a traditional understanding of the word primarily meaning/implying "virgin."